May 21, 2023 Acts 1:1-11 Psalm 47 Ephesians 1:17-23 or 4:1-13 Matthew 28:16-20 A MOVABLE FEAST Thursday or Sunday? Some years ago, I was visiting Vatican City and was present for Ascension Thursday Vespers in St. Peter’s Basilica. The following Sunday, however, I attended Mass elsewhere in Rome and the Ascension was celebrated there! The fact is, in many places, even in the Diocese of Rome, the Ascension is now transferred to the Sunday before Pentecost. The mystery, of course, remains the same: After his resurrection, Jesus ascended into heaven and is seated at the right hand of the Father. ACTS Our first reading is Luke’s account of the circumstances leading up to the Ascension. We learn that Jesus appeared to the apostles, instructing them for forty days before his departure. He tells them not to leave Jerusalem but rather to wait there for “the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit.” Before he goes away from them, Jesus makes still another promise to send the Holy Spirit: “But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” Then Jesus was lifted up on a cloud until he was out of sight. Two messengers tell the apostles that “This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.” It is interesting that this narrative in Acts is a much more complete and detailed account than that found in the gospels and prepares us to celebrate the coming of the Holy Spirit on Pentecost Sunday. The Responsorial, Psalm 47, is very appropriate and descriptive: “God mounts his throne to shouts of joy: a blare of trumpets for the Lord.” GOSPEL
It may strike us as somewhat curious that the gospel today is from St. Matthew, because it does not actually record the Ascension of Jesus. Rather, it depicts the Eleven gathering on a mountain in Galilee (not the Mount of Olives, traditional site of the Ascension).
The gospel is brutally honest in presenting the disciples as having mixed reactions to the appearance of Jesus: "they worshipped but they doubted" - conflicting emotions, to be sure!
Jesus commissions the Eleven to: make disciples; baptize in the Trinitarian formula; and teach "all that I have commanded." Finally, Jesus promises to be with them always.
Today's gospel ends not with Jesus departing, but rather with his emphasizing his abiding presence. Of course, we know that both concepts are true. Jesus is no longer with us in the same way as he was with the disciples 2000 years ago, but he is still present in his Spirit, in his Word, and in his Church.
EPHESIANS Options are given for today’s second reading. The first option, Ephesians 1:17-23, alludes to Psalm 110:1, declaring that God seated Christ “at his right hand in the heavenly places.” It adds, quoting Psalm 8:6, that God “put all things under his feet.” Another option is Ephesians 4:1-13, which quotes Psalm 68:18 to read, “He ascended on high and took prisoners captive; he gave gifts to men.” It then mentions some of the foundational gifts needed to minister in the Church: apostles, prophets, evangelists, pastors and teachers. These are essential gifts of the Holy Spirit to build up the Body of Christ on earth. AN INTERESTING FEAST For such a significant mystery in the life and ministry of Christ, it is somewhat curious that the Ascension does not seem to receive much emphasis in the gospels. It is not mentioned at all in Matthew. In John, the Ascension is alluded to (cf. 3:13; 6:62; 20:17), but the event itself is not described. Both Mark and Luke treat the Ascension in one sentence as they conclude their gospels, with no reference to forty days of post-resurrection appearances. As mentioned above, only the account in Acts, also written by Luke, gives more details, especially that Jesus will return in the same way as he was taken up into heaven. Amen, Come Lord Jesus!May we all be found watching and waiting.